Ideas from 'Authority and the Individual' by Bertrand Russell [1949], by Theme Structure

[found in 'Authority and the Individual' by Russell,Bertrand [Unwin 1977,0-04-170030-9]].

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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality
Increasingly war expands communities, and unifies them through fear
In early societies the leaders needed cohesion, but the rest just had to obey
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers
24. Political Theory / D. Ideologies / 2. Anarchism
A state is essential, to control greedy or predatory impulses
In an anarchy universities, research, books, and even seaside holidays, would be impossible
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism
Socialists say economic justice needs some state control of industries, and of foreign trade
Being a slave of society is hardly better than being a slave of a despot
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert